Definition: The innocent bystander theory
defines a protest as “permissible”, only if it affects the “legitimate targets
of the protest” and does not inconvenience any innocent bystanders (Haiman 16).
Example: In the text, the example provided is a
protest against the mayor at his home; the innocent bystanders, who are his
neighbors and family, experience the same harassment although the protest is
not directed towards them specifically (16). According to the innocent
bystander theory, this specific example of a protest is not permissible because
it disturbs the innocent bystanders.
From
the Text:
Haiman analyzes the “rhetoric of the streets” and the
criticisms of its new manifestations; the innocent bystander
theory is one of these criticisms that he rejects (14). He states that this
theory cannot be applied to “political and social protest movements” because in
reality, there is no such thing as an “innocent bystander” in these grand
movements that affect “public policy or action” (18). That is, “every citizen
who supports the status quo…is a legitimate target for the communication of the
dissenter” (18).
Works
Cited:
Haiman, Franklyn S.
"Rhetoric of the Streets: Some Legal and Ethical Considerations."
Readings in the Rhetoric of Social Protest. Browne, Stephen Howard, and Charles
E. Morris III, eds. State College, PA: Strata Publishing, Inc., 2013.
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