Who/What:
Artists, writers, and citizens in the Soviet Union participated in an
underground and illegal cultural movement, during a time when Soviet Russia was
working to eliminate unsanctioned culture in the country. Soviet samizdat and
nonconformist art were produced and served as a way to maintain culture in the
face of oppression.
Where: This
movement occurred in Soviet Russia throughout the country, primarily localized
to cities where it was harder to be caught with illegal art and easier to distribute
it to citizens.
When: Samizdat and nonconformist
art were produced during the period following WWII from the 1950’s to about the
1990’s. Specifically, it is interesting to look at the art and literature of
the period around the 1980’s when the Soviet Union began to fall and the
movement had spread.
Why: Soviet Russia had enacted a
communist state which became more totalitarian that true communist after WWII
ended, enabling the government to begin enacting laws to suppress dissent and
nonconformity. In this climate, many citizens felt their culture, their creativity,
and even their identities taken away from them. In response, artists, writers,
and other citizens began to produce literature and art, starting a movement
designed to defy the law and reclaim, and maintain their culture.
This movement, although not a
traditional movement involving protests in the streets, speeches, and vandalism
for the most part, is still a protest that arose and began to define the
identity of those resisting the Soviet regime. Citizens who fought against the
oppression through creativity and cultural expression began to define their
identity through their art and their resistance, creating an identity from the
movement. I think that therein lies the connection of this movement to the
identities of the artists, writers, and citizens in the movement.
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